From the perspective of magic and magical powers, Pei Wende is indeed very similar to Dan Chen, who is proficient in the secret methods of various schools, and even has some similarities in personality.

But the problem is that it is only somewhat similar.
Because the real Dan Chen will never care about the life and death of mortals, let alone choose to reverse life and death to save the reincarnation of a magic Buddha.
After all, at that time, A Feng, a corpse, was already lying in the ghost gate, and the real Dan Chen would give a push to completely cut off the possibility of the magic Buddha coming to the world.
"Not … Dan Chen?"
It seems that the monk’s words have hit the magic Buddha. For the first time, he didn’t roar and made a sound.
"How is that possible?"
The whispering voice is full of deep self-doubt, and the magic Buddha has always insisted that "Dan Chen is targeting himself" and is at a loss.
If the boy in front of you is not the incarnation of Dan Chen, is it just a coincidence that he appears in front of his reincarnation?
While the magic Buddha occupied the amorous feelings when he was confused, the monk would not hesitate to suppress it again.
This time, not only did the roar of the magic Buddha disappear, but even the original buzzing was restored to calm on the way.
And this scene fell into Pei Wende’s eyes, which made him have a deeper understanding of the magic Buddha and the monk.
Compared with my own impression, it is more like an independent and interdependent symbiosis.
Independence is because their will is independent of each other and they have their own ideas and opinions.
Dependence is that their memories seem to be shared to some extent and have some characteristics of one after another.
When the magic Buddha is strong, the monk is relatively weak and may fall into a state of deep sleep
Once the mood of the magic Buddha fluctuates, the monk will rise to a certain extent and occupy a dominant position.
Chapter 29 A mind becomes a demon and a mind becomes a Buddha
"Although you are not Dan Chen, you must know Dan Chen."
It’s rare that the monk who occupies the amorous feelings in the struggle of magic Buddha consciousness has been tense and seems to have finally relaxed some.
"Are you Dan Chendi?"
"Is he still alive? Did he get revenge? "
After asking several questions in a row, the monk’s voice gradually recovered its former calm in the process.
"It’s just that since he chose to inherit the orthodoxy to you, it’s said that he has already seen the hatred between life and death."
It seems that Pei Wende didn’t want to answer himself. He asked the monk about the situation, and the one-way expression was forced to sigh again.
"If’ A Feng’ memory is correct, I should call you Pei Wende, right?"
"Er … feel free …"
Cheng Meng forced Pei Wende to open his mouth and finally failed to explain this "wonderful misunderstanding" to the monk.
The intercessor monk is not the kui is a magic Buddha reincarnated paranoia, self-degree is almost the same as the other party.
In this way, the former magic Buddha mistook himself for the incarnation of Dan Chen, and in this way, the monk mistook himself for Dan Chen’s apprentice.
[Dan Chen and I are so decree by destiny? 】
At the moment, Pei Wende finally recovered from the series of questions and asked the monk a question he wanted to ask most.
"What is the situation now?"
On the surface, it seems that the reincarnation of the love monk temporarily suppressed the true self of the magic Buddha.
But now the problem is that what happened to the explosion of the earth treasure bodhisattva and Ajueshen said that things were not as smooth as expected.
Did the feeling monk gain temporary dominance in the struggle with the consciousness of the magic Buddha, or did he turn the Buddha into a demon and constantly reincarnate the magic Buddha?
"Are you wondering what I’m talking to you?"
Although the sound is still calm, Pei Wende seems to hear a faint smile from the words of the monk.
"Isn’t this of course?"
"At the end of the day, this golden body is a magic Buddha I left before my death. It’s not that simple to take it."
The feeling monk is telling the truth. On the one hand, he wanted to give himself six thoughts, and on the other hand, it was because he specially built the golden body for the magic Buddha.

More From Author

You May Also Like